Paper from the 4th International Confucian Academic Symposium and the 1st International Confucian Symposium (Jakarta, Indonesia)
As a Confucian, what should you do? What should be done? Many people have no idea what will happen tomorrow after Confucianism has been attacked and destroyed for a century. The revival of Confucianism must follow the evil path and at the same time comply with the norms of cooperation. The formation of cooperative norms is based on inheriting fine traditions, adapting to the modern living environment, and is formed through the life practice of many Confucian scholars and the wisdom of many Confucian scholars. If the China Confucian Association is to be registered successfully, one of the requirements is to provide Confucian teachings to relevant departments. Here, I call on all comrades to provide valuable opinions after reading this article for correction and addition.
What is Confucianism, Confucianism or Confucian scholars? Xu Shen’s “Shuowen Jiezi”: “Confucianism, soft, is the name of a magician.” Zheng Xuan’s “Catalog of Three Rites”: “Also, Confucian people can moisturize themselves, and they can moisturize their bodies with the way of the ancestors.” “Qilue” says: ” Confucianists are those who come from the position of Situ and help others follow the teachings of Yin and Yang. They pay attention to benevolence and righteousness. The ancestors wrote about Yao and Shun, the constitution was civil and military, and the master Zhongni paid attention to his words. Jamaica Sugar DaddyTao is the highest. “According to the definition of Confucianism in historical documents and based on the actual situation, it can be clearly defined: Confucianism, Confucianism or Confucianism. A scholar is a person who has the qualities of traditional Chinese civilization, respects heaven and respects Confucius, and cultivates his moral integrity and practices Taoism. According to this definition, Confucianism, Confucian scholars or Confucian scholars can be divided into the following two categories:
The first is Confucianism (Confucianism) believers: including believers who regard Confucius as a religion of human nature or believers who regard Confucius as a Shinto religion believer. Confucianism is another name for Confucianism. It is not appropriate to regard Confucianism as a branch of Confucianism, perhaps as the modern form of Confucianism.
The second is Confucian believers: experts who study Confucianism and believe in Confucianism, and people who study Confucianism and believe in Confucianism. Among Confucian believers, those who engage in economic activities according to Confucian Confucianism are called Confucian businessmen, and those in politics who follow Confucian Confucian political ethics are called Confucian officials. Those who study Confucianism but do not believe in it are not included in this category.
Confucianists not only have a certain cognition, nor do they only have a certain belief, because Confucianism is a cultural system, therefore, Confucianists live in the Confucian cultural system and show a corresponding lifestyle. Therefore Jamaicans Sugardaddy, the relationship between Confucianism and Confucianism is like the relationship between fish and water. Based on historical assessment and realistic considerations, I believe that a Confucian, a Confucian scholar, or a Confucian scholar should abide by twelve rules: respect heaven, respect Confucius, read scriptures, hold memorial ceremonies, preach, make donations, set up tablets, perform the ten righteousnesses, wear dark clothes, and practice rituals and music. , reciting poetryWen and Hongguo quintessence.
The twelve norms of Confucianism can be used as norms for both Confucian believers and Confucian believers. On a larger scale, these twelve articles are also the standards that members of the Chinese nation and the descendants of Yan and Huang should abide by.
The current breakdown is as follows:
1. Respect Heaven
As the creator of the universe, God Haotian is also a human being The ultimate creator is the supreme God. “Book of Changes·Qian Gua·Tuan Zhuan”: “On the eve of the Qian Yuan Dynasty, all things began to unify the sky.” It also said: “The changes in the main roads, each rectifying life, maintaining Taihe, is beneficial to chastity, and the first common things come out. , Xianning of all nations.” Haotian God, also known as Huangtian God, God, Taiyi, Emperor, etc., is invisible and omnipresent, and is one with the universe: “YuanJamaicans SugardaddyThe vastness is called Haotian, and the far-sighted sky is called Cangtian. There is nothing more respected by people than the emperor, and it is entrusted to heaven, so it is called God…Jamaica SugarThe sky takes Cang Hao as its body, and it is not among the stars.” (“Song History·Li Zhi”)
“Different. Nations or different regions express the Creator of the universe with different national cultures and special expressions. The Chinese nation expresses the creator of the universe as Haotian God in their own way of expression, the Arab nation expresses the creator of the universe as Allah, and the Eastern people express the creator of the universe as God (Christianity, Catholicism After being introduced into China, this name was translated as “God” or “God” according to Chinese custom)
Haotian God is the formulator of the laws of the universe and the moral laws of human society. “The Book of Songs, Daya, Dang, and Steaming the People”: “The people are born to steam, and there are things and principles. The people’s handle is Yi, and it is good to be virtuous.” God Haotian is everywhere and at all times, paying attention to the good and evil in the world. “Poetry·Daya·Huangyi”: “Huangyi, the Lord of Heaven, is a distinguished person, supervising the four directions and asking for nothing from the people.” God Haotian has formulated the law of karma and retribution, rewarding good and punishing evil. “Shangshu·Shangshu·Yi Xun”: “But God is not always present. If you do good, you will receive hundreds of auspiciousness; if you do bad, you will receive hundreds of disasters.” People must abide by the moral laws established by God Haotian in order to have good fortune. By worshiping Haotian God and accepting and practicing the moral principles established by Haotian God, people can advance to the realm of life in this world (the underworld), and after death, their souls can also enter an advanced realm of life in another space (the underworld).
As a citizen of Haotian God, everyone should bear six responsibilities to Haotian God:
Belief: Believe in Haotian God as the creator of the universe, believe in Haotian God as the Lord of all things, and believe in the moral principles formulated by Haotian God. “It’s so majestic that only the sky is great, and only Yao can control it” (“The Analects of Confucius Taibo”). Through faith, one’s life can gain eternal refuge, and one’s life can move from infinity to infinity, and from humbleness to nobility. Different living individuals are connected through belief in Haotian God, eliminating the barriers between people.
Awe: revere Haotian God, respect Haotian God with the highest sincerity, and thus produce the emotion of reverence for life and reverence for nature. Confucius advocated: “A gentleman has three fears: fear of destiny, fear of adults, and fear of the words of sages” (“The Analects of Confucius·Ji Shi”). To fear Haotian God, one must regulate one’s behavior to conform to the will of Haotian God. “Shang Shu·Tang Shi”: “The Xia family is guilty, and I fear God and dare not be wrong.” Every word and deed is under the supervision of God Haotian, so we must be vigilant and cautious: “Those who are destined by heaven are the right principles endowed by heaven.” Yes. If you know that it is something to be feared, you should be careful and fearful. You can’t do anything beyond it, but you can’t lose the weight of the reward. If you know the destiny, you have to be afraid of it. If you don’t know the destiny, you don’t know the principles. This is what we are afraid of.” (Commentary on Four Books Chapters and Sentences) A gentleman does whatever he wants because he has no fear of the Lord Haotian. It is not difficult for a king to become a tyrant if he does not have a sense of respect for heaven; it is not difficult for a people to become a tyrant if they do not have a sense of respect for heaven. “Lawlessness” is the state of existence of many people. They are neither bound by laws nor aware of the presence of God.
Cultivation of virtue: “The Doctrine of the Mean”: “Destiny is called nature, willfulness is called Tao, and cultivating Tao is called teaching.” Everyone is naturally endowed with a confidant, and through cultivation, the natural confidant is revealed, which is consistent with Corresponds to the moral laws established by Haotian God. Observe the way of heaven and accept the destiny of heaven. Who are you? “Difficult to get along with? Are you deliberately making things difficult for you, making you behave, or instructing you to do a lot of housework?” Mother Lan pulled her daughter to the bed and sat down, and asked impatiently. Confucius said: “He who exhausts his heart knows his nature. If he knows his nature, he knows heaven. Preserve his heart and nourish his nature, so he serves heaven.” “Mencius: Exerting the Heart”
Sacrifice: After the establishment of the autocracy of royal power, worshiping heaven became the prerogative of the emperor. The emperor presided over the ceremony of worshiping heaven called “suburban sacrifice”. Private worshiping heaven was prohibited by national laws. As a result, the monarchy’s autocratic power has created an obstacle between the people and Haotian God, and has widened the distance between the people and Haotian God. This is the reason why the people’s “respect for God” consciousness is getting stronger and stronger. Blue Yuhua closes her eyes and sheds tears. Immediately slipped from the corner of the eye. The main reason for indifference. In today’s equal society, everyone is a citizen of Haotian God, everyone should directly face Haotian God, and everyone can make sacrifices to Haotian God.
Prayer: Pray for Haotian God’s blessings and blessings. But we should understand that Haotian God’s blessings and guarantees to people are not random, nor can they bless people just because they pray. “Book of Zhou·Cai Zhong’s Ming”: “The emperor has no relatives, only virtue is his assistant.””. Haotian God only blesses virtuous people, so the blessings bestowed by Haotian God should be called “virtue and blessings.” If you behave inappropriately and violate evil ways, you will be rejected by Haotian God: “To Those who say otherwise will be disgusted by heaven and disgusted by heaven.” (“The Analects of Confucius·Yongye”) If you pray with evil thoughts and try to get rid of your sins with prayers, there will be no consequences: “Suffering sins In heaven, there is nothing to pray for! ” (“The Analects of Confucius·Eight Hundreds”)
Confession: Confucianism believes that people are not born with “original sin” and that “human beings are inherently good by nature at the beginning.” However, due to the existence of interests, selfish desires, and ignorance, every day Everyone will break the law, and people should always check themselves, check their own faults, and check the harm they have caused to others. Shang Tang once confessed like this: “I am guilty, and there are no reasons for it; all directions are guilty, and the crime lies in it.” I bow. ” (“The Analects of Confucius·Yao”)
“The belief in Haotian God was very sincere and clear in the pre-Qin period. However, later, the supremacy of imperial power invaded the authority of Haotian God, and he was known as “Emperor” The rampant behavior of the emperors has damaged the righteous image of God Haotian; the belief in polytheism and the spread of science have confused people’s understanding of God Haotian; the “economiration of Taoism” and the “sudden enlightenment and enlightenment” of Buddhism Overemphasis on subjectivity weakened people’s admiration for God Haotian. As a result, the Confucian “respect for heaven” tradition was gradually lost. Due to the lack of “respect for heaven”, people’s moral cultivation lost the “respect for heaven”. The pivot point is in a state of drifting without roots. At the same time, Confucian believers have lost their inner salvation power and cannot meet the needs of people’s ultimate concern. Now, if we want to revive Confucianism, we must first rebuild the belief of “respect for heaven”. >
2. Respect Confucius
One of the ways that God Haotian conveys his will is: God Haotian does not directly speak to people Tell the moral law, but show the moral law to people in its natural and visible form: “What can God say? How can the four seasons move and all things come into being? What can God say! ” (“The Analects of Confucius·Yang Huo”). Also, “Heaven moves vigorously, and a righteous man strives for self-improvement. ” (“Yi Qianxiang”) People can gain knowledge of the laws of moral character by observing and understanding the way of heaven. Another way for Haotian God to convey his will is: In China, Haotian God’s will is through the leaders headed by Confucius The sages and prophets came to convey it. Confucius realized that he was the spokesperson of God Haotian in the world. He said, “You will know the destiny of heaven at fifty years old.” “(“The Analects of Confucius·Shuer”) Confucius took on the heavy responsibility of preaching: “Zi grew up in Kuang and said: Now that King Wen is dead, is Wen not here? , Heaven will mourn Wenya, and those who pass away in the future will not be able to live with Wenya. Heaven has not lost its elegance, how can it be done to people! “(“The Analects of Confucius·Zihan”)). Confucius had devout respect for heaven and regarded it as the fulcrum of his moral faith. Confucius experienced many kinds of sufferings in the world, but he was able to deal with them calmly because he had the Haotian God. worship.
Due to the existence of “strange powers and chaotic gods”, people’s belief in Haotian God has been confused, and a lot of science has been produced. In the face of multiple gods, people have lost their concentration and devotion to the supreme god. Instead, they choose a certain god to worship based on their own utilitarian needs and secularize the god in an attempt to obtain a certain god through bribery of incense sacrifices. The gift of God; there may be many people who use the names of various gods to pass off their own opinions as divine will, confuse the public with evil words, harm or deceive others for personal gain. Therefore, Confucius did not advocate “strange powers that confuse the gods”, but advocated “respecting ghosts and gods and keeping away from them”. Only by getting rid of the science of “strange powers and confusing gods” can we establish sincere belief in Haotian God. In 1898, Mr. Kang Youwei wrote a petition titled “Please Respect Confucius as the State Religion and Establish the Ministry of Education and the Church to Commemorate Confucius’ Years and Abolish Obscene Sacrifice”, pointing out: “However, China is still a polytheistic custom, and it is unknown to worship the leader exclusively in order to develop a virtuous mind.” The overflow of science in China has not only weakened the consciousness of “respecting Heaven”, but also weakened the consciousness of “respecting Confucius”.
The prosperity of the Chinese nation relies on the outstanding contributions of the saints and heroes of the past thousands of years. All Chinese citizens, no matter where they live, must love Chinese civilization and worship Jamaicans Escort the saints of all ages. Only through heroes and martyrs can we cultivate national sentiment. Confucius is the most outstanding representative of the sages and heroes of the Chinese nation in the past dynasties, and he deserves our worship. The consequences of admiring Confucius are: taking Confucius as an example and learning Confucius’s great personality; trusting and humbly accepting the way shown in the Analects.
The specific manifestations of respecting Confucius are: 1. Recite “The Analects” Jamaicans Sugardaddy with a respectful heart. 2. Set up a memorial tablet or statue of Confucius at your place of residence, and burn incense regularly to pay homage. 3. Participate in the ceremony to worship Confucius every year. The important goal of worshiping Confucius is to cultivate respect for Confucius. When Confucians offered sacrifices to Confucius, they knelt down and worshiped. 4. Celebrate Confucius’ Christmas and use the Confucian calendar. It is recommended that the first day of the first month of the Xia calendar when Confucius was born should be the first day of the first month of the first year of the Kongli calendar. 5. Confucian scholars who are financially capable should pay a visit to Qufu Holy Land at least once in their lives. Ordinary people who hold this thought will also yearn for the Holy City. 6. We should refute and resist those who slander Confucius and insult the saint.
3. Reading the Bible
The classics are the crystallization of the nation’s wisdom, the classics are the teachings of the sages of the past dynasties, the classics are the nation’s The essence of civilization, classics are models of how to behave, and classics are principles verified by history. The first step in promoting Chinese civilization is to read the Bible. Not just for children to read the Bible, but for all people to read itSutra; not just reading the sutra, but also reading the sutra with respect to Confucius. You must read the Bible JM Escorts to respect Confucius, and you must read the Bible to respect Confucius. If you do not have a heart to worship the Chinese sages led by Confucius when reading the Bible, you will not accept the teachings of the sages with an open mind and will not transform the scriptures into faith. If those who respect Confucius do not read scriptures, they will not know the teachings of sages, and respecting Confucius will become an empty emotion.
Eight ways to read the Bible:
Gong: The classics are the crystallization of the wisdom of the sages of the past dynasties. We must first cultivate a heart of reverence towards Confucius and the sages of the past dynasties, and face it with a heart of reverence. to the classics. Only when we face the classics with a reverent heart can we accept the teachings of the classics with an open mind. If we face the classics with an arrogant attitude, a critical approach, and a critical eye, the classics will not be able to play the role of “leading people to do good.” It is recommended that when reciting the classics, you should first burn incense to pay homage to the sage Confucius, and then read the classics with a heart of respect for the sages. When reading scriptures, one should pay homage to Confucius and other sages of the past dynasties, but when reading ordinary books, one does not need to pay homage to the author at the same time. When reading scriptures, you should face the classics with an attitude of respect, tranquility, enlightenment, and faith, while when reading ordinary knowledge books, you can face them with an objective and calm attitude.
Jamaicans Sugardaddy Quiet: Eliminate distracting thoughts, adjust your mind to a clear state of mind like a mirror, and enter To a wonderful state of tranquility. If the spirit of the classics cannot enter your mind, it means that there are many distracting thoughts in your mind that play a hindering role. If you want to pour clean water into a cup, you must first pour out the dirty water in the cup. You must concentrate on reciting the classics, and face the classics directly without losing concentration. Therefore, each recitation should be done in a relatively quiet environment and should take more than thirty minutes to recite.
Recitation: The Bible can be recited in its entirety or in its entirety, while other types of books only need to be read or read silently. Reading the Bible can be done in a group to influence each other; reading ordinary books can only be done individually.
Note: Through repeated reading, the classic sentences can enter the brain and be remembered. Many classic sentences have entered the library of consciousness and become the basic material for life thinking, transformed into personality, motivation, and standards of behavior.
Persistence: The recitation of classics must be persevering, and the classics must be read throughout life. Being able to recite is just the minimum requirement. If you put it aside after reciting it, then the recited scriptures will gradually disappear from your memory. After reciting it, after a year and a half, you have to take it out and read it from the beginning. At the same time, as you grow older and gain more social experience, you will have a deeper and deeper understanding of classic sentences. Reading the Bible requires reading it over and over again throughout your life, while ordinary booksThen just read it once at a certain time.
Comprehension: Students are required to use their own minds to understand classic sentences in order to understand and absorb the life spirit contained in classic sentences. Ordinary reading activities require understanding of the content of the book. Reading the Bible is different. When reciting, you only need to understand the shape, sound and meaning of each word. As for the in-depth meaning of the whole sentence, it must be comprehensively understood and understood on the basis of reciting a large number of classics; and only with the growth of age and the increase of social life experience can there be a profound understanding. Understand and realize. Therefore, when young children read the Bible, it is not necessary to explain each sentence at length.
Faith: that is, trusting the classics. The accuracy of the classics has been verified by the lives of countless people for thousands of years, and has also been certified by great scholars and various social elites of all ages. A beginner or a commoner does not have the ability to question the classics. If he does not If he treats the classics with faith but with suspicion, he will not be able to impart the wisdom of classics to his friends. Through understanding, realization, action and explorationJamaicans Sugardaddy, and through various specific forms of Chinese culture, the spirit of life loaded with classic sentences , directly enter into the spiritual world of learners, and transform into learners’ healthy personality and character.
Line: When the classic sentence enters into its own heart, it is subtly into the inner morality and action guidelines. Whenever you are in a certain situation, the classic sentences associated with this situation will appear in your mind, guiding the direction of consciousness and providing value orientation and behavioral guidance for behavior in this situation. If you don’t read and recite it carefully, and don’t have a large number of classic sentences stored in your mind, you will be at a loss when you are in a certain situation. Under such circumstances, it is impossible for people to temporarily read the classics and learn from the classics. Look for guidance that can solve current problems. Classic sentences provide detailed and clear guidance at every intersection in life.
4. Memorials
Confucius has one feature that is obviously different from other religions, that is, memorials. “Book of Rites.” “Sacrifice System”: “When it comes to governing people, don’t be too hasty with rituals; rituals follow the Five Classics, and don’t focus on sacrifices.” China has a long history of memorial ceremonies, and there are a large number of records about sacrifices in the oracle bone inscriptions of the Yin and Shang Dynasties. “Confucianism” was originally a profession separated from Zhu Buping, the witch historian in modern times. They were in charge of weddings and funerals and had certain knowledge of etiquette, music and culture. In his childhood, Confucius put out sacrificial vessels when playing games and imitated adults in performing various ritual rituals.
External sacrifices: pigs, cattle, sheep, chickens, and fruits are often used as sacrificesJM Escorts, etc. Generally, chickens or fruits can be used for small-scale memorial ceremonies. Cows, sheep, and pigs are collectively called the three animals. They are the grandest sacrifices. In a certain-scale memorial ceremony, After the ceremony, the sacrifices can be shared among those participating in the ceremony. The sacrificers must offer wine to the gods three times, which are called the first offering, the second offering and the final offering. “Three offerings”. After the “three offerings” ceremony, it is a gift to the gods.
Internal dedication: the hearts of the participants, the hearts of the saints and heroes, the hearts of the gods, and the hearts of the ancestors. Reaching a state of heart-to-heart communication and mind-to-mind understanding is the unity of human heart and Taoist heart, the union of the individual and the big self. This is called “heart knotting”. The specific method is to fast and take a bath for a period of time before paying tribute. Adjust your mentality to a state of respect and sincerity; “Think about where you live, think about your laughter, think about your aspirations, think about your pleasures, and think about your hobbies. ” (“Book of Rites: Sacrifice for Righteousness”); appreciate the teachings of saints and heroes, “bond one’s heart to the master’s teachings” (“Qianfu Lun·Praise for Learning”); the memorial service person has great sincerity, personally participates, and does not make any mistakes. Bystanders cannot be replaced by others; trust in the existence of the person being sacrificed, and enter the realm of coexistence with the saints, heroes, and gods, as the “Analects of Confucius·Eight Hundreds” said: “Sacrifice is as present, sacrifice to gods is as God is there. Confucius said: “I don’t offer sacrifices, just like I don’t offer sacrifices.” ‘”.
According to the different objects of worship, it can be divided into offering sacrifices to heaven, offering sacrifices to Confucius, offering sacrifices to Emperor Yan, offering sacrifices to Yellow Emperor, offering sacrifices to Guan Gong, and offering sacrifices to Mazu. Her heartJamaica Sugar Daddy sank slightly, sat on the edge of the bed, reached out to hold Mother Pei’s cold hand, and whispered to the unconscious mother-in-law: “Mother, can you hear my daughter-in-law’s voice? Husband, he worships ancestors, ancestors, heroes and martyrs, etc.
The memorial service has the following functions:
1. Create an environment and integrate into it: create a solemn environment, create an atmosphere of saints and heroes appearing, display rituals, music, songs and dances, subtle influence, and rationality Teach common perceptual education and cultivate moral feelings and moral will.
2. Shinto teaches and educates the people: cultivate filial piety, cultivate a sense of reverence for life, abide by the teachings of sages, and inherit the virtues of ancestors. “Book of Rites: Methods of Sacrifice”: “Those who offer sacrifices should pursue their filial piety.” “He knows that Shun should be worshiped, so he must know how Shun should be worshiped.” (“Xuelou Collection” Volume 12 “Lishan Academy Records”)
3. The road conditions between humans and gods, and the sympathy between human beings: the scene where the Creator SaintJamaica Sugar sages, heroes and martyrs are present with the participants. , obtain spiritual comfort, eliminate barriers, shorten the distance between souls, and cultivate a heart of kindness.
4. Repay one’s roots and pay homage to one’s ancestors: satisfy ultimate concern and cultivate a heart of gratitude. For a China with a large populationFor the nation, paying homage to the ancestors of the Chinese nation, Huangdi and Yandi, Confucius and Laozi, and the saints and heroes of the past, can cultivate people’s national emotions, strengthen their sense of identity, and cultivate their sense of belonging. “Book of Rites: Sacrifice to Righteousness” says: “A righteous person goes back to the past and does not forget where he was born, so he respects him and expresses his affection.”
5. To seek blessings and eliminate disasters, rely on hope: Memorial ceremonies are not The request to bribe ghosts and gods to seek blessings and eliminate disasters must be matched with one’s own virtue, so that good luck will come. “The sacrifice of a wise man must also receive blessings, which is not what the world calls blessing. Blessed people are prepared, and prepared people are called obedient. Those who are not obedient to everything are called prepared. Internally, they should be done to oneself, and externally, they should be obedient to the Tao ( “Book of Rites·Sacrifice System”)
6. Remember the ancestors and praise good deeds: “Book of Rites·Sacrifice Law”: “The husband and the sage king also make sacrifices, and the law is given to the people and they are worshiped in order to die diligently. If you are able to do things well, worship them; if you work hard to stabilize the country, worship them; if you can ward off great disasters, worship them; if you can protect yourself from great troubles, worship them.” All saints and martyrs who have made meritorious deeds, established virtues, and stood up for their words will be honored and paid tribute to. Life is immortal.
Nowadays, it is possible for many places in China to use memorial activities as a means to promote economic and cultural development, but at the same time, attention must be paid to the above six functions in memorial activities, otherwise, errors will occur. .
5. Preaching
Han Yu said: “Teachers preach, teach, and solve doubts.” In that era, the new society did not give Confucianism a space to survive and develop. Some Confucianists fled to Hong Kong, Taiwan and overseas. The Confucianists Liang Shuming and Xiong Shili who stayed on the mainland lost their right to preach because Confucian culture suffered. Although Confucian civilization is showing signs of revival, generally speaking, Confucian civilization is only repeatedly copied as an object of academic research in academic seminars, and is used as the result of academic research among each other in a narrow circle. Transmission. Confucianism or Confucianism is not transmitted among Confucian researchers as a way of life, let alone to the general public outside the academic circle. Strange, many people still have various prejudices about Confucianism brought about by the New Civilization Movement, especially the Cultural Revolution, in their minds. Even books like Li Ling’s “The Lost Dog – My Reading of the Analects” can also confuse people. Many people. In today’s world, Professor Tang Enjia, Mr. Jiang Qing and others are the ones who have acquired the Confucian way and are committed to spreading it. Although Professor Yu Dan cannot say that she has acquired the Confucian way, she speaks of it through her own life experience. The basic point is to convey some of Confucius’ teachings to people in simple, vivid and modern language. Confucian scholars should shoulder the heavy responsibility of preaching and, while learning Confucian culture, try to contact and educate people who are interested in Confucian culture. Dao, participated in various Confucianism and Confucianism seminars and wrote articles on Confucianism and Confucianism, often visited Confucian civilization websites and actively participated in speeches, opened various traditional civilization study classes and Bible reading classes, and spread the word through various channels.Confucian way. At the same time, as a Confucian, we should have the concept that teaching is better than teaching by example. When preaching, we should also behave according to Confucian norms and set an example for others. Since various oriental religions can spread in China, why Jamaicans Escort cannot China’s Confucianism spread abroad? The descendants of Yan and Huang living in China should also bear the responsibility of spreading Confucianism and Confucianism.
An important reason for the setbacks of the Confucian movement in mainland China is that it was involved in the vortex of political struggle. The failure of the political struggle led to the setbacks of the Confucian movement. The revival of Confucianism in mainland China must adhere to the principle of separation of politics and religion, be based on reality, and pay attention to strategy.
The eight principles for the revival of Confucianism in China at this stage are:
1. The purpose of Confucianism is to carry forward Chinese civilization, inherit traditional virtues, cultivate the national spirit, and improve humanistic quality. Build a spiritual home and promote social harmony.
2. Confucianism is positioned as the main religion of the Chinese nation, and it is inappropriate to advocate Confucianism as the state religion.
3. Confucianism should strive to enjoy the same religious policies as Buddhism and Taoism, and should not strive for privileges.
4. Confucianism should establish a coexisting and complementary relationship with the Marxist civilization system and the Eastern civilization system. It is not appropriate to oppose Confucian civilization to the Marxist civilization and the Eastern civilization.
5. Confucianism should abide by national laws and should not participate in political activities prohibited by the authorities in the name of Confucian groups.
6. Confucius should coexist with all major religions in the spirit of harmony and unity, promote religious Jamaicans Sugardaddy harmony, and promote peace and harmony. Close ethnic unity.
7. Confucianism takes over the leadership of the State Administration of Religious Affairs and believes that this is a specific situation of taking over the leadership of the ruling party.
8. The current development of Confucianism should be compatible with socialism with Chinese characteristics.
6. Donation
The survival and development of Confucianism and Confucianism require the responsibilities of countless Confucian scholars and economic strength. of support. There are three economic sources for Confucianism and Confucianism: first, Confucianism and Confucianism develop civilized industries; second, donations from Confucian scholars; third, support from the authorities. The Chinese government embodies the most basic interests of the Chinese nation and should regard the promotion of Chinese civilization as the government’s responsibility. >Enter for promotionChinese civilization including Confucian civilization. Donations from Confucian scholars have two important purposes: one is for the preservation and development of Confucianism and Confucianism, and the other is for the charitable cause of Confucianism. Confucianism and Confucianism are based on benevolence and promote the country’s welfare. At the same time, they should also shoulder charitable obligations such as helping the poor, providing disaster relief, assisting students, running orphanages, homes for the elderly, and homes for the disabled, and protecting the environment. In “Mencius: The Second King Hui of Liang”, Mencius answered the question of King Xuan of Qi: “In the past, when the king governed Qi,… an old man without a wife was called a widower; an old man without a husband was called a widow; an old man without children was called a single; a young man without a father was called a widower. These four are the poor people in the world who have no complaints. King Wen must first implement these four. “At present, the poor in mainland China are relatively indifferent to charitable donations. The main reason is the lack of reason. Compassion cultivated by religion. The biggest problem in the development of Confucianism and Confucianism is the lack of strong economic resources. Therefore, contributions from Confucian scholars are indispensable for the development of Confucianism and Confucianism. Mr. Tang Enjia, president of the Confucian College of Hong Kong, has donated more than 100 million yuan to Confucianism over the years and has made great contributions to the development of Confucianism.
7. Setting up tablets
Confucian tablets can be divided into the following types:
1. Liuhe Holy Father’s Table:
The theoretical basis for establishing this tablet is: “The one who combines the six Jamaica Sugar Daddy will give birth to a child. The foundation is the ancestor; the ruler is the foundation of the rule. If there is no evil in Liuhe, there is no evil in the ancestors, and there is no evil in the ruler and teacher, if the three are partial, there will be no peace of mind. Serving heaven, serving earth below, respecting ancestors and honoring emperors and teachers are the three principles of etiquette.” (“Xunzi. Theory of Rites”) In the early Northern Song Dynasty, the tablet of “JM Escorts Liuhe” officially appeared. Since the late Ming Dynasty, tablets dedicated to “the king, the master of Liuhe” have become widely popular among the people. To this day, in rural areas of China, this custom is still preserved: setting up Liuhe Guoqinshishi or Liuhe Junqinshishi. Due to the changes of the times, the monarchy system was overturned. Confucian Huang Zongxi said that the monarch is a great harm to the world, and in some cases this is indeed the case. In fact, it is difficult for many monarchs to become people’s moral role models. The position of “Jun” should be removed. The opinions of teachers such as Mou Zongsan, Tang Junyi and Xu Fuguan can be adopted to change “Jun” to “Sheng”. Only by advancing the status of the saint from the lowest position of master to below Liuhe and above the position of relatives can he show the dignity of the saint Confucius.
Tian: That is the Lord of Heaven. The Shang Dynasty oracle bone inscriptions found in Yin Ruins contain the word “Emperor”, and the 112th Zhou Yuan oracle bone inscriptions from Fengchu H11, Shaanxi Province contain the word “God”. The name “God” is preserved in the “Poems” and “Books” compiled by Confucius. “Poetry” “Da Ming Dynasty”: “King Wen maintains this, is vigilant, and serves God clearly.How blessed you are. ”
Earth: One refers to the god of the earth, including the land god, grain god, mountain god, river god, etc.; the other refers to nature, that is, what people live in Jamaicans EscortThe natural world.
Saint: Confucius carries the Constitution of Heaven in his mouth and tasks the world. He is the highest representative of the Haotian God in the world. Confucius is the Confucian religion The founder of Confucius, the basic teachings of Confucius were established by Confucius as a teacher for all generations and the highest moral example of mankind.
Dear: Ancestor worship is a major feature of Confucius. It is said in the “Book of Filial Piety” that “the hair and skin of the body are received by the parents and do not dare to be harmed. This is the beginning of filial piety. It is the end of filial piety to establish one’s conduct and become famous in future generations.” ,
Teacher: refers to the sages of the past who provide spiritual resources, and can also refer to teachers who impart knowledge and civilization, including Fuxi, Nuwa, Huangdi, Yandi, Yao, Shun, Yu, and Tang. , King Wen of Zhou, King Wu of Zhou, Duke of Zhou, Confucius inherited it for thousands of years, and it lasted for more than 2,500 years. After Confucius, there were Mencius, Dong Zhongshu, Han Yu, Er Cheng, Zhu Xi, Wang Yangming, etc. who succeeded Kong Shengnian. The Tao of Night, practicing and interpreting Jamaica Sugar Daddy the Tao of Confucius, maintaining the Chinese Taoism for thousands of years
The above-mentioned tablets are not only the traditional belief system of the Chinese nation, but also the spiritual system of Confucianism.
2. The title of “Liuhe Guoqin” can also be established in China. “Teacher” tablet. The “country” here refers to the nation-state, not the state power, nor does it refer to the leader. It is equal to the Chinese nation and is the territory, people and culture of the Chinese nation. Union. Confucianism emphasizes the spirit of loyalty, and the object of loyalty is the “country.” At the same time, Confucianism is the main religion of the Chinese nation, and Chinese Confucian believers should also have a patriotic spirit and national consciousness to establish a “country.” “” position helps to cultivate people’s identity and emotions towards the country and nation. It should be noted that Confucianism is also a world religion. If people living in other countries want to establish a “world and world”Jamaica Sugar Daddy“, the word “国” should refer to the country where it is located. People are divided because of their country, but religion cannot be based on the country. There is a difference. Therefore, from the perspective of Confucianism as a world religion, it is more appropriate to use the “Liuhe Holy Master” tablet.
3. Set up a wooden or paper tablet. The tablet of Confucius
This tablet reads “The Holy Tablet of Confucius, the Most Holy Master of Dacheng”
4. Post the sacred tablet of Confucius.Standard image
Many people can read Confucian classics, but they cannot see Confucian cultural relics and are not in the atmosphere of Confucian civilization. Confucians need to set up a Confucian tablet at home. In front of the tablet, set up an incense burner and a pair of candlesticks or a pair of vases, which is to create an atmosphere of Confucian culture and arouse people’s attachment to Confucian culture with visible things. Confucianists regularly (at least It is the first and fifteenth day of each month in the lunar calendar) and people pay homage to the memorial tablet according to certain etiquette. Over time, people can cultivate Confucian civilization consciousness such as respecting heaven and respecting Confucius.
8. The Ten Principles of Conduct
The ten principles of Confucianism are the result of the long-term life practice of the Chinese nation and have passed The sages of the past dynasties have expressed and interpreted a series of spiritual value systems that embody the Chinese national spirit, Chinese traditional morality, Chinese humanistic spirit, Chinese traditional values, and Chinese philosophy of life.
The Ten Great Principles are not only unique to the Chinese nation, but should also become universal values that can be recognized by people of all ethnic groups in the world. These ten principles are based on common humanity and the common conditions of human existence, so they have characteristics that transcend the limitations of the times. Modern society needs democratic spirit, scientific spirit, fair competition, Jamaica Sugar DaddyThe spirit of the times such as unrestricted personality and independent personality can also be included in the ten principles.
1. Benevolence: The spirit of benevolence is the core of the Chinese national spirit. Benevolence is love based on people’s conscience and kind nature. Benevolence is based on Jamaicans Sugardaddy People’s close friends are the core, and they expand to the outer layers based on the relationship between near and far to form four levels: self-esteem and self-love, love for relatives, love for the people, and love for all things in the world. Confucius put forward the proposition that “the benevolent love others”, and Han Yu defined “benevolence” as “fraternity.” Confucius clearly pointed out that the way to practice “benevolence” is: “If you want to establish yourself, establish others, and if you want to reach yourself, reach others”; “Don’t do to others what you don’t want others to do to you.” Mencius said, “Be kind to the people and be kind to the people, be kind to the people and love things.” He pushed the object of benevolence from relatives to the people and to all things in the world, reaching the state where Cheng Hao said that “the benevolent person regards all things in the world as one.”
2. Righteousness: the spirit of justice shown in behavior. Justice protects the interests of the whole, so the biggest obstacle to justice is the pursuit of illegitimate self-interest. Therefore, we must “see righteousness before seeing benefits” and “righteousness before benefit”, and we must obtain personal compliance with laws and regulations on the premise of safeguarding justice. Benefits. In modern society, in order to achieve the goal of justice, we must have the spirit of equality, the spirit of unfetters, the spirit of democracy, the spirit of the rule of law, the awareness of human rights, and the national consciousness. Therefore, these six aspects can also be included in the concept of “righteousness” within the category.
3. Etiquette: Etiquette is moral characterThe sum of behavioral norms and civilized behavioral norms. Confucius said, “If you don’t learn etiquette, you can’t establish it.” He asked for “propriety when making an appointment” and “property when making arrangements.” Chinese ethics and ethics are the moral and civilized behavioral norms of the Chinese nation, embodying the principles of humanity such as benevolence, peace, order, and elegance, and need to be inherited and carried forward.
4. Wisdom: including the spirit of attaching importance to education, the spirit of attaching importance to civilization, the rational spirit, the scientific spirit, the spirit of truth-seeking, the spirit of criticism, the spirit of reflection, the spirit of advancing with the times, etc. As a great thinker and educator, Confucius attached great importance to “wisdom”. He said: “Knowledge (wisdom) ) who are not confused” and advocates “being tireless in learning and teaching”. “The Great Learning” talks about “studying things to gain knowledge”.
5. Letter: Letter means sincerity and integrity. Confucius said that “people cannot stand without faith”, Mencius said that “friends have faith”, and “The Doctrine of the Mean” said that “only sincerity in the world can transform”. In contemporary society, integrity is the basic energy to ensure the normal operation of the market economy. Integrity is established on the basis of benevolence and righteousness. “The Doctrine of the Mean” says: “A sincere person chooses the good and is stubborn.” Honesty is established by benevolence, and trust is established by righteousness.
6. Loyalty: In modern China, “loyalty” has the meaning of dedication, loyalty, and adherence to evil. In modern society, “loyalty” refers to the spirit of loyalty, dedication, patriotism, and professionalism. Loyalty is to the country, the nation, and a just cause, not to powerful individuals. Patriotic spirit refers to the spirit of loving and devoting to the people, land, and culture of the motherland. It is a spirit that needs to be vigorously promoted in contemporary China.
7. Filial piety: Filial piety is the spirit with the most Chinese characteristics. The connotation of Chinese filial piety is: support parents and elders; respect and love parents and elders; inherit the aspirations of parents; pay homage to ancestors and inherit the virtues of ancestors; treat relatives with courtesy; do not bring shame on oneself, do not commit suicide or destroy oneself, so as not to endanger the parents ; Follow righteousness rather than the father; follow the Tao rather than the relatives.
8. Integrity: One refers to the spirit of simplicity and frugality in personal life, and the other refers to the spirit of integrity in public life. “Shangshu Dayu Mo” said: “Be diligent in the country, be frugal in the family.” The expansion of material desires is a chronic disease of modern society, and corruption is the enemy of political life. Therefore, we must vigorously advocate ” “Integrity” spirit.
9. Perseverance: The original meaning of “Perseverance” is strong will. The spirit of “Perseverance” includes the spirit of self-reliance, independent consciousness, personal dignity, self-realization, struggle spirit, exploration spirit, creative spirit, and self-improvement. , sacrifice one’s life for charity, sacrifice one’s life for righteousness, perseverance, bravery and tenacity and other spirits. Mencius advocated that “wealth and honor should not be fornicated, poverty and lowliness should not be moved, and power should not be surrendered.” Zengzi said: “A scholar cannot be without great perseverance, and the responsibilities are heavy and the road ahead is long.” (“The Analects of Confucius·Taibo”).
10. Harmony: “Harmony” has the meaning of coordination, harmony, moderation, and working together. Confucius’ doorSheng Youzi said: “Harmony is the most precious thing when it comes to rituals.” The spirit of “harmony” is a spirit that Confucian culture particularly emphasizes, including the spirit of unity, peace-loving, and inclusiveness, as well as the harmonious coexistence of human beings with nature. The energy of unity between man and nature. Mencius said: “The weather is not as good as the weather, and the weather is not as good as the harmony.” The specific connotation and way of realizing “harmony” are virtues, healthy competition, reconciliation of feuds, and no JM EscortsBe impartial, harmonious but different, restrain the strong and support the weak, be harmonious to all living things, harmonious with yin and yang, balance and control each other, each in his own place, etc. Confucius advocated “gentlemanship and disagreement” and insisted that moral principles must be adhered to when establishing harmonious relationships.
9. Wear dark clothes
Confucianism is the main religion of the Chinese nation, and Confucianism is the backbone of Chinese civilization. It is appropriate for Confucians to wear dark clothes. Because, firstly, Shenyi is the most representative clothing system of the Chinese nation. Shenyi was created by the Yellow Emperor, the ancestor of the Chinese nation. “Before the Yellow Emperor, there were no clothes or houses. And the Yellow Emperor built houses and made clothes. The basic style of Shenyi was inherited by the Han people and evolved into Hanfu; the style of Shenyi also influenced various minorities within the Chinese nation. The clothing of the Han nationality has a great influence, and the style of deep clothing has also affected other ethnic groups with the spread of Confucian culture, resulting in “kimono” and “Hanbok”. Secondly, deep clothing represents the inner image of the Chinese nation and is an obvious symbol that distinguishes the Chinese nation from other nations. “Zuo Zhuan: The Tenth Year of Dinggong” states: “China has great etiquette, so it is called Xia; there is the beauty of Zhangfu, so it is called Hua.” Thirdly, deep clothing best embodies the spirit of the Chinese nation and is also the most It can embody the principles of Confucianism and embody spiritual qualities such as harmony, goodness, harmony between man and nature, virtuousness, justice and decency, and magnanimity. Each Confucian can prepare his own set of dark clothes, which he can wear at most when offering sacrifices, celebrating festivals, practicing traditional rituals, and gatherings of Confucians.
10. Practice etiquette and music
Etiquette is a code of moral behavior and civilized behavior. Corresponding to etiquette are etiquette, politeness, etiquette, and appearance. , etiquette, etc. Etiquette refers to personal social behavior that conforms to the standards. Etiquette refers to etiquette that exists based on customs and folk customs. Appearance refers to the outstanding behavior that practitioners of etiquette should have: respectful but not frivolous, solemn but not frivolous, steady and Not impatient, natural but not artificial, elegant but not vulgar, sincere but not hypocritical, moderate but not excessive. Etiquette generally refers to behaviors performed according to certain procedures in group activities.
Modern Chinese ethics can be divided into humanistic ethics and feudal ethics. Feudal ethics are the reflection of feudal system and feudal consciousness in ethics, reflecting the particularity of the feudal era. Therefore, when feudal society endedAt this time, feudal ethics should also be abolished accordingly. To rebuild humanistic ethics, we should criticize feudal ethics, replace the idea of privilege with the idea of equality, replace the unilateral responsibilities of the weak with the concept of unity of rights and obligations; replace male superiority with female inferiority with equality of men and women, supplement private morality with private morality, and replace it with democratic spirit Despotism.
Humanistic ethics reflects the characteristics of the human living environment, reflects the personality of people, and reflects the personality of the Chinese nation. Therefore, we should advocate humanistic ethics. Etiquette is the main difference between humans and animals: “This is why the saints made it as etiquette to teach people, so that people can be polite and know that they are different from animals.” (“Book of Rites: Qu Li 1”) Chinese ethics are also the Chinese people’s ethics. The important symbol that distinguishes the ethnic group from other ethnic groups. After a century-long impact on Chinese ethics and ethics, it has reached the point where “rituals have collapsed and music has collapsed”. China’s reputation as a “land of etiquette” has become a thing of the past, so much so that after reviewing the glorious past of China’s etiquette civilization, the etiquette courses now taught are almost all about etiquette introduced from the East.
Cultivation of both inside and outside: Rites regulate people’s inner behavior, “Book of Rites” “Legends of Music” “Music comes from the inside, etiquette comes from the outside.” At the same time, it also requires that inner behavior should be unified with the inner life energy. The study of etiquette should be combined with inner cultivation. “Morality moves within, etiquette spreads outwards” (“Book of Rites”). If there is a lack of inner life energy, etiquette will only have an inner form and become a disguise for a hypocritical person. Become a philistine packaging. Inner quality is manifested through inner behavior: “To correct one’s nature, benevolence, righteousness, propriety, and wisdom are rooted in the heart. Its color can be seen on the face, abundant on the back, and applied to the four bodies. The four bodies can be known without asking. “(“Mencius. Devotion” The inner spirit of etiquette is benevolence, righteousness, etiquette, wisdom, trust, loyalty, filial piety, honesty, perseverance, and the ten principles.
Two-way equality: rights and responsibilities The unity of “reciprocity” in modern China is manifested in reciprocity and reciprocity. “Quli” says: “The most important thing is to value virtue, and the second most important thing is reciprocity. Reciprocity is not the same as reciprocity, and reciprocity is not the same as reciprocity.” Also. “In modern China, due to the lack of the concept of equal rights, the unity of rights and obligations can only be achieved through mutual obligations. Yanzi said: “The king’s order, the ministers share, the father is kind, the son is filial, the brothers love, and the brothers. Respect, husband and wife, gentleness of wife, kindness of wife, and etiquette.” (“Zuo Zhuan of the Spring and Autumn Period. Duke Zhao”)
Etiquette distinguishes and determines each person’s social role, so that each person’s social role can be distinguished. Different people play different social roles in society and play corresponding roles, so that the entire society can operate normally. We should eliminate the political and personality distinctions between people and confirm the relationship between people. Differences in age, gender, personal specialties, functions, and closeness. “Father and son are related, monarch and ministers are righteous, husband and wife are distinguished, elders and young are orderly, and partners have trust.” (“Mencius. Teng Wengong 1”) Ethical ethics requires people. Everyone keeps their vocation and fulfills their responsibilities, and the whole society can be in the best positionJamaica Sugar Orderly state: “If the name is not correct, the words will not go smoothly, if the words are not right, the things will not be accomplished, if the things are not accomplished, the rituals and music will not flourish, if the rituals and music are not flourishing, the punishments will not be appropriate, and if the punishments are not appropriate, the people will be at a loss.” ( “The Analects of Confucius. Zilu”)
Respect and harmony: “Respect” is the most basic attribute of etiquette, and “harmony” is the important effect of etiquette. “The Master said: …it is disrespectful and rude, and rudeness is not established.” (“Confucius’ Collection of Confucius: Encouraging Learning”) Also, “The purpose of etiquette is to harmonize” (“The Analects of Confucius: Learning”). Humanistic ethics can cultivate an orderly and harmonious society.
Elegance, purity and tranquility: Human inner behavior can be divided into elegance and vulgarity. Disheveled clothing, laziness, swearing, and foul language are uncivilized behaviors. “Jie” requires cleanliness and hygiene, no spitting, no graffiti, no pollution of the place where one is, and neat clothing. Jing requires a calm mind and creates a quiet environment for others, without making loud noises or teasing.
Natural simplicity: If etiquette loses its natural principle, it will become an affectation. Losing the true principle will lead to hypocrisy: “The general body of all rituals is composed of Liuhe and the four seasons. It is yin and yang and is in line with human emotions, so it is called ritual” (“Book of Rites. Four Systems of Mourning Clothes”). Loss of simplicity The principle is that it is too complicated.
Etiquette is not just body movements, it also includes elegant language, and it also includes sounds that are in line with civilized and moral standards. The basic characteristic of music is “harmony”, and different phonemes are combined in a harmonious way. “Music Notes·Music Theory” says: “Music is the harmony of Liuhe”. The essential requirement of “music” is “virtue”, that is, the spirit of morality. “The sound of virtue is called music” (“Book of Rites·Book of Music”). Confucian scholars must learn to use a national musical instrument of the Chinese nation to play national Jamaica Sugar Daddy music. Listen more, learn more, and sing more excellent national songs. Beautiful music can purify the soul. //jamaica-sugar.com/”>Jamaicans Escortinto”. Those manic, strange, and chaotic “sounds on the Pu Shang” are manifestations of “bad music” and are not conducive to physical and mental cultivation.
The traditional festivals of the Chinese nation, traditional Chinese weddings, funerals, birthdays, adult ceremonies, sacrifices and other ceremonial activities are the important places for Confucians to practice rituals and music. Therefore, Confucian scholars should actively participate in traditional Chinese festival activities and abide by traditional norms at weddings, funerals, birthdays, coming-of-age ceremonies, and sacrifices.
11. Reciting Poems
Confucius taught: “Why don’t you learn from your husband’s poems? Poems can be inspired and appreciated. , can be grouped together, can be complained.” (“The Analects of Confucius·Yang Huo”) “Articles convey the Tao”, and the Confucian “Tao” is sometimes abstract.place, and the excellent ancient poetry of the Chinese nation embodies Confucianism in concrete ways. Ancient Chinese poetry, especially Tang poetry and Song lyrics, carry the Confucian teachings in vivid, abstract, and concrete language and images, and convey the Confucian spirit in an intuitive and rational way. Therefore, Confucians should often recite ancient Chinese poems JM Escorts, which can cultivate the character of Confucians, improve the quality of Confucians, and communicate with the saints of the past dynasties. Wise men of letters can cultivate their language skills in Confucian civilization and deepen their emotional and personal experience of Confucian teachings. Confucian scholars should recite excellent ancient Chinese poems and essays, and recite a certain amount of them. They should always reflect on, recite, and experience them personally. They can also compose when they feel inspired.
12. Hong Guoxue
The reason why Confucius is the main religion of the Chinese nation is because Confucius The principles are demonstrated through Jamaicans Escort through the language, customs, history, characters, and national psychology of the Chinese nation. Confucianism The belief is rooted in the cultural tradition of the Chinese nation. The prosperity of Chinese civilization will be the prosperity of Confucius. When Confucius promoted the value of energy, in order to concretely implement the principles of energy, “Mom, my daughter really regrets not listening to her parents’ advice and insisting on a future that does not belong to her; she really regrets her self-righteousness and self-righteousness, The “Six Arts” teachings are included in the recognition of the place, and “The Biography of Mr. Nanhai Kang” records: “The teacher’s words are also religious. The main belief is not restricted, not exclusive to one family and excluding outsiders, and always upholds the Three Saints. The theory of one body and all religions being equal, however, is that those who were born in China should save China first. If they want to save China, they must take advantage of China’s historical habits. “Chinese quintessence is the culture and life style that is unique to the Chinese nation and is conducive to the survival and development of the nation. There are many types: calligraphy, traditional Chinese painting, martial arts, traditional Chinese medicine health preservation, Chinese opera, Chinese customs, Chinese songs and dances , Chinese music, Chinese crafts, Chinese garden architecture, Chinese food, Chinese sports, etc. All of these are carriers of Confucian teachings, expressing Confucianism in all aspects of the above in a concrete, rational and intuitive way. , should be actively promoted, appreciated and studied